Friday, November 17, 2006

A contemplative experience

This summer, five years after my Dad's death, I went to Niagara to visit my Mum. While there, I asked to be driven to the cemetery to be left alone for a while at the gravesite. I knew I wanted to talk with my Dad. Beyond that, I had no idea why I had made such a request.

Once there, I thought, "This is crazy. Dad's not here. He's gone on to be with the Lord. I'm talking to some bones and a headstone. This doesn't make a whole lot of sense." But deep within, I knew it was something I needed to do.

I looked around. There was a fresh gravesite piled high with flowers two plots over from my Dad. Between his grave and that, lying by itself on the grass, was a perfect red rose. I assume it had rolled off the pile because that was the only source of flowers in sight. But it was no longer part of the pile. So I retrieved it. Red roses have a special meaning around my Dad's death. The only flowers at the funeral were a single spray of red roses laid on the coffin. My girls each brought one home to remember. I never did that. Now I had a single red rose in my hand. I laid it on the headstone. It seemed to belong there. And I began to talk.

I told Dad I really wished he had hung on long enough for us to have reached the hospital in time to be able to say goodbye. I told him about Mum and how she abused us as kids. I asked how come he never knew so he could stop it. I told him I loved him. For forty minutes or so I talked and cried and talked some more.

When I had no more to say, I went to wait on a nearby bench til family came back to pick me up. I could see Dad's headstone from the bench. As I looked over, a butterfly appeared from somewhere close to his gravesite and flew by my right shoulder then out of sight. Butterflies are special to me. The fact that they die as caterpillars and rise as these beautiful creatures always speaks to me of resurrection. This one let me see him and then was gone. And I realized that it was time to let Dad go. So I said, "Goodbye Dad", and from somewhere deep in my spirit let him go.

That day, I had two special contemplative moments, one with the rose and another with the butterfly. I have hinted at their meaning, but I have no words for how they touched something so deep in my soul that even I don't know the depth of their impact. A non-contemplative would perhaps say that these were coincidences into which I had read something more. But a contemplative knows when they are reading meaning into something. And they know when the meaning finds them, coming out of a deeper part of our reality than we normally experience. This day, I touched that reality.

Tuesday, November 14, 2006

All of us are gift

If I am a gift, then all of us on this planet are also gift. Gifts of God given to bless and to enrich the world. True, some choose not to be what they were created to be. Some choose to only take or worse, to wreak evil. This is not how things were intended to be.

But in God's economy, everything is redeemed, and so the Scriptures say (Romans 8:28): "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." It also says (Isaiah 59:19): "When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him." And again (2 Samuel 22:29): "You are my lamp, O LORD; the LORD turns my darkness into light."

What does that mean? It means that although evil happens to those who belong to God, God turns it all to good. I am an abuse survivor. Today, as I look at myself, I rather like who I am. One day, as I was considering the kind of person I had become despite everything, I realized that I hadn't become despite everything, but because of everything. I would not be who I am today apart from the abuse. Sure, I had to overcome some major dysfunction that resulted. But I truly believe that my heart of compassion for the broken, my sense of justice and fairness, and my ability to empathize all stem directly from the "evil" of my past.

Laurence Gonzales has written a powerful book called Deep Survival. In it, he tells stories of people who have endured horrendous survival situations from going down in a plane in the Andes to being cast adrift in the ocean for weeks. He looks at the qualities of the survivors vs. the people who didn't make it. One of the things he notes is that, eventually, survivors, while they are still in the midst of their ordeal, start to see beauty in their situation. It's no longer nothing but unremitting evil for them. Some are even enraptured with what they begin to notice all around them.

Which is a characteristic of a contemplative. A contemplative is never satisfied with the superficial. They wonder what lies deeper and what lies beyond. A Christian contemplative wonders how God is revealing Himself in the good and the evil, the ordinary and the extraordinary of their lives. They make time to reflect and to consider so they don't miss the beauty, the divine, and the deep wisdom that is all around us in all the circumstances of our life, no matter who we are. And eventually we come to the place where we know that God has told us the truth. In all things, He really is turning the tables on evil and working for our good.

Sunday, November 12, 2006

And so we begin

In the three months since my last post, I have wondered, "How do I explain what it's like to be a contemplative in a society, including a church society, that is largely uncontemplative? How do I make something like that understandable?" After three months, I have decided that perhaps the best way is to tell little stories out of my life. So here goes.

One of the things being contemplative means is that I hold my life way more lightly than I used to. Which has by no means been an easy task. I am an abuse survivor. One thing abuse survivors tend to have in common is a passion to control everything that can be controlled. Because we have learned that, when things get out of control, life isn't just chaotic or unpleasant, but life is in jeopardy. We may live through the chaos, but there are pretty good odds we'll die. So we control to survive. As adults, chaos doesn't necessarily put our lives in jeopardy any more, but emotionally we react as if it does. And we continue to control whatever we can.

But all control does is to stifle living things. If I could successfully control my kids' safety, the jobs they choose, the mate they fall in love with, and so on, I would end up with robots in the place of kids. If I could successfully control every detail of my life so that I am perfectly safe, my life would have no adventure, no challenge, nothing new and interesting -- in short, nothing that gives life to my life. It would be like taking a rose bud and prying all the petals apart so they look exactly the way I think they should. But if you force those petals, they break, and the flower ends up a mess instead of the beautiful thing it could have been. For a rose to be a rose, it needs space and freedom to open as it will. Sure, it needs care -- sunlight and good soil and water. The same as the people around me need care. The same as I need care. But forcing and control, none of us needs.

As I think of allowing my life to unfold like a rose, I am excited because I don't know what I'll look like tomorrow or the next day or the next. And unlike the rose, for me as a God-created human being, there is no end to my ability to unfold in ever-increasing beauty (2 Corinthians 3:18): "And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit."

I prefer the rose to a caricature of a rose forced into shape by me. I prefer to see all that I can become rather than hedging myself in for safety. Besides, my life isn't mine to horde. I am a gift to the world. The fact that I am here means the world is not the same as it would be if I weren't here. So how can I hide my life? If I do that, I can't be gift. And I prefer to be gift. Sure, some may not appreciate the gift, but that doesn't make me any less precious a gift. But how wonderful to see the delight of those who do recognize the gift that I am.